Monday, May 28, 2007

Proud to be Catholic and American?

Some of our Catholic brethren have an . . . alternate take (to put it charitably) on Memorial Day and other American holidays. Here is Michael J. Iafrate (Catholic Anarchy / Vox Nova) on Memorial Day and the Religious Syncretism of the State:

Two years ago, on the Sunday before Memorial Day, a visiting priest was celebrating Mass at my parish in West Virginia. Near the end of Mass, before he processed out of the church he wanted, in light of the upcoming holiday, to honor the soldiers who "made the ultimate sacrifice for us." All of this he said in front of a giant crucifix which, last time I checked, represents the "ultimate sacrifice" in which Christians believe and which, indeed, we had just celebrated in the Eucharistic action. As a fitting conclusion to the patriotic Mass, the congregation sang, not to Jesus, but to the country itself in the words of "America the Beautiful."

We get into a really dangerous place when we start confusing our myths and our holidays. Memorial Day honors the memory of those who gave their lives serving the United States in its military, many of them making the "ultimate sacrifice" (in the state's view) in service to the nation. That's fine. The state needs holidays like this to support its grand narrative and mythology, just like any community of persons.[2] The Church, however, has its own "sort" of "Memorial Day." In fact, our celebration of the Christian "Memorial Day" spans two days: All Saints Day and All Souls Day, November 1 and 2, respectively. These are the days that Christians celebrate the lives of those who have gone before us giving their lives specifically as followers of Christ, many of them making the ultimate sacrifice as martyrs on the way of the cross. . . .

Should not Christians at least consider resisting American holidays as a way of resisting the American mythology, the metanarrative that, as Catholic theologian William Cavanaugh says, serves as an "alternative soteriology" to the Church's story of salvation history?[3] Should we not look for opportunites to subvert the holidays of the empire in which we find ourselves, reminding ourselves of and drawing attention to the ways in which these holidays, as part of American mythology, try to shape our loyalties and practices according to the ideals of the nation-state?

When I speak or write this way, I am often asked if I am advocating a Catholic type of separatism or sectarianism. The answer is no; I am not suggesting a withdrawal from the world. Such a suggestion would deny the mission of the Church for the world. On the other hand, I don’t think the careless syncretism of patriotic Christianity is the only alternative to sectarianism. I think we need a healthy, Catholic suspicion of alternative metanaratives to our own, an ability to clearly understand the differences between the two, and the courage to let that test our celebrations and our social ethics as Catholic Christians.

Responses:

Incentives to Further Thought

  • On Being Catholic American, by Joseph A. Varacalli. Ignatius Insight May 2005:
    . . . a brief reflection, from what I take to be an authentic Catholic sensibility, on how Catholics ought to analyze their relationship to American society and culture. Put another way, the following question might be posed: "What does American patriotism mean to the serious and devout Catholic?" Or, perhaps and more precisely, the question is: "How can American patriotism be apprehended in a manner consistent with the tenets of the Catholic faith?"
  • Civil Allegiance - a primer from the Catholic Enyclopedia (1917). Worth reading.

  • Can Catholics be Real Americans?, by Mark Brumley. Ignatius Insight November 2004.

  • Allegiance to God AND Country, by Dr. James Toner. ". . . too many Catholics today seem to accept the idea, not that our allegiance to the state is supreme, but that we ought to have no allegiance to the state (cf. 1 Peter 2:13-14)."

Sunday, May 27, 2007

Defending the Free Market - 1948 / 2007

Cartoon Defense of the Free Market Capitalism, via David Michael Phelps of The Acton Blog. "This Cold War-era cartoon uses humor to tout the dangers of Communism and the benefits of capitalism." 1948.

On that note, see the trailer for Call of the Entrepreneur, a new film by the Acton Institute. Reverend Robert Sirico, author of The Entrepreneurial Vocation, joins Michael Novak, George Gilder and other experts in exploring how entrepreneurs shape our world.

Tuesday, May 22, 2007

Does the Pope Blast Capitalism?, by Fr. Robert Sirico. Acton Commentary. May 11, 2007:

"Pope's New Book Criticizes Capitalism" said the Associated Press. It was speaking of Jesus of Nazareth, the hot selling book that Pope Benedict XVI began writing before he was elected Pope. Now it is big news and selling in the millions.

The Boston Globe, MSNBC, Fox News, Miami Herald, and a hundred other outlets repeated the claim that the book knocks capitalism. He reportedly says that capitalism inflicts a kind of cruelty on people.

Now, in reading these stories, my first reaction was: What is meant here by capitalism? If by capitalism we mean a system where the elites own the wealth and the poor exist in a servile condition, yes, that sounds cruel. But if we mean the free economy, it is another matter entirely. The free economy (and you can call it capitalism if you want) has been the number one source of material liberation for the poor the world over.

We need only look at the last ten years in China, Eastern Europe, and Asia to see how the free economy has boosted life spans, reduced infant mortality, increased overall health, and fed millions in ways that would be unimaginable under controlled economies. The free economy is a life support system for the whole world. Could Benedict XVI really be departing from the teachings of John Paul II that economic freedom is but a part of a larger system of freedom and rights that is embraced by the Church?

What a surprise, then, awaited me when I actually received the book. . . .